The Discoverie of WitchcraftFolk Magic / White MagicScholarly ReconstructionEarly Modern EnglishShareThe Discoverie of Witchcraft 14.81886 reprint of 1584 edition - EnglishMoreVersion - 1 available1886 reprint of 1584 editionLanguageEnglishEspañol‹The Discoverie of Witchcraft 1.1The Discoverie of Witchcraft 1.2The Discoverie of Witchcraft 1.3The Discoverie of Witchcraft 1.4The Discoverie of Witchcraft 1.5The Discoverie of Witchcraft 1.6The Discoverie of Witchcraft 1.7The Discoverie of Witchcraft 1.8The Discoverie of Witchcraft 1.9The Discoverie of Witchcraft 2.1The Discoverie of Witchcraft 2.2The Discoverie of Witchcraft 2.3The Discoverie of Witchcraft 2.4The Discoverie of Witchcraft 2.5The Discoverie of Witchcraft 2.6The Discoverie of Witchcraft 2.7The Discoverie of Witchcraft 2.8The Discoverie of Witchcraft 2.9The Discoverie of Witchcraft 2.10The Discoverie of Witchcraft 2.11The Discoverie of Witchcraft 2.12The Discoverie of Witchcraft 3.1The Discoverie of Witchcraft 3.2The 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Witchcraft 16.28The Discoverie of Witchcraft 16.29The Discoverie of Witchcraft 16.30The Discoverie of Witchcraft 16.31The Discoverie of Witchcraft 16.32The Discoverie of Witchcraft 16.33The Discoverie of Witchcraft 16.34›Book 14, Chapter 8: A continuation of the former matter, with a conclusion of the sameThe Discoverie of Witchcraft 14.8ListenPlay this chapter in spoken English.Save chapterListen to chapter1That which I have declared before, by reasons, examples, and authorities, I will now prosecute and conclude by one other example; to the end that we, as others in former ages, maie judge of vaine hope accordinglie, and be no lesse circumspect to avoid the inconveniences therof, than Ulysses was warie to escape the incantations of Circes that old transforming witch. Which example of mine is drawne from Lewes the French king, the eleventh of that name, who being on a time at Burgundie, fell acquainted by occasion of hunting with one Conon, a clownish but yet an honest and hartie good fellow. For princes and great men delight much in such plaine clubhutchens. The king oftentimes, by meanes of his game, used the countrimans house for his refreshing; and as noble men sometimes take pleasure in homelie and course things, so the king did not refuse to eate turnips and rape rootes in Conons cotage. Shortlie after king Lewes being at his pallace, void of troubles and disquietnesse, Conons wife wild him to repaire to the court, to shew himselfe to the king, to put him in mind of the old intertainement which he had at his house, and to present him with some of the fairest and choisest rape rootes that she had in store. Conon seemed loth, alledging that he should but lose his labour: 2for princes (saith he) have other matters in hand, than to intend to thinke of such trifeling courtesies. But Conons wife overcame him, and persuaded him in the end, choosing a certeine number of the best and goodliest rape rootes that she had: which when she had given hir husband to carrie to the court, he set forward on his journie a good trudging pase. But Conon being tempted by the waie, partlie with desire of eating, and partlie with the toothsomnes of the meate which he bare, that by little and little he devoured up all the roots saving one, which was a verie faire and a goodlie great one indeed. Now when Conon was come to the court, it was his lucke to stand in such a place, as the king passing by, and spieng the man, did well remember him, and commanded that he should be brought in. Conon verie cheerelie followed his guide hard at the heeles, and no sooner sawe the king, but bluntlie comming to him, reached out his hand, and presented the gift to his maiestie. The king received it with more cheerefulnes than it was offered, and bad one of those that stood next him, to take it, and laie it up among those things which he esteemed most, & had in greatest accompt. Then he had Conon to dine with him, and after dinner gave the countriman great thanks for his rape roote; 3who made no bones of the matter, but boldlie made challenge and claime to the kings promised courtesie. Whereupon the king commanded, that a thousand crownes should be given him in recompense for his roote. 4The report of this bountifulnes was spred in short space over all the kings houshold: in so much as one of his courtiers, in hope of the like or a larger reward gave the king a verie proper ginnet. Whose drift the king perceiving, and judging that his former liberalitie to the clowne, provoked the courtier to this covetous attempt, tooke the ginnet verie thankefullie: and calling some of his noble men about him, began to consult with them, what mends he might make his servant for his horsse. Whiles this was a dooing, the courtier conceived passing good hope of some princelie largesse, calculating and casting his cards in this maner; If his maiestie rewarded a sillie clowne so bountifullie for a simple rape roote, what will he doo to a jollie courtier for a gallent gennet? Whiles the king was debating the matter, and one said this, another that, and the courtier travelled all the while in vaine hope, at last saith the king, even upon the sudden; I have now bethought me what to bestowe upon him: and calling one of his nobles to him, whispered him in the eare, and willed him to fetch a thing, which he should find in his chamber wrapped up in silke. 5The roote is brought wrapped in silke, which the king with his owne hands gave to the courtier, using these words therewithall, that he sped well, in so much as it was his good hap to have for his horsse a jewell that cost him a thousand crownes. The courtier was a glad man, and at his departing longed to be looking what it was, and his hart dansed for joy. In due time therefore he unwrapped the silke (a sort of his fellow courtiers flocking about him to testifie his good lucke) and having unfolded it, he found therein a drie and withered rape roote. Which spectacle though it set the standers about in a lowd laughter, yet it quailed the courtiers courage, and cast him into a shrewd fit of pensifenes. Thus was the confidence of this courtier turned to vanitie, who upon hope of good speed was willing to part from his horsse for had I wist. 6This storie dooth teach us into what follie and madnes vaine hope may drive undiscreete and unexpert men. And therefore no mervell though Alcumysters dreame and dote after double advantage, faring like Aesops dog, who greedilie coveting to catch and snatch at the shadowe of the flesh which he carried in his mouth over the water, lost both the one and the other: as they doo their increase and their principall. But to breake off abruptlie from this matter, and to leave these hypocrits (for whie may they not be so named, who as Homer, speaking in detestation of such rakehelles, saith verie divinelie and trulie; 7Odi etenim seu claustra Erebi, quicúnque loquuntur Ore aliud, tacitóque aliud sub pectore claudunt: 8I hate even as the gates of hell, Those that one thing with toong doo tell, And notwithstanding closelie keepe, Another thing in hart full deepe) 9To leave these hypocrits (I saie) in the dregs of their dishonestie, I will conclude against them peremptorilie, that they, with the rable above rehearsed, and the rowt hereafter to be mentioned, are ranke couseners, and consuming cankers to the common wealth, and therefore to be rejected and excommunicated from the fellowship of all honest men. For now their art, which turneth all kind of metals that they can come by into mist and smoke, is no lesse apparent to the world, than the cleere sunnie raies at noone sted; in so much that I may saie with the poet, 10Hos populus ridet, multúmque torosa juventus Ingeminat tremulos naso crispante cachinnos: 11All people laugh them now to scorne, each strong and lustie blood Redoubleth quavering laughters lowd with wrinkled nose a good. 12So that, if anie be so addicted unto the vanitie of the art Alcumysticall (as everie foole will have his fansie) and that (beside so manie experimented examples of divers, whose wealth hath vanished like a vapor, whiles they have beene over rash in the practise hereof) this discourse will not moove to desist from such extreame dotage, I saie to him or them and that aptlie, 13—————————————————dicítque facítque quod ipse Non sani esse hominis non sanus juret Orestes: 14He saith and dooth that verie thing, which mad Orestes might With oth averre beecame a man beereft of reason right. ‹Previous chapterThe Discoverie of Witchcraft 14.7Next chapterThe Discoverie of Witchcraft 15.1›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. 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