Pistis SophiaGnostic / Alternative Early ChristianAlternative Early ChristianCoptic, likely drawing on Greek source traditionsSharePistis Sophia 140G. R. S. Mead 1921 - EnglishMoreVersion - 1 availableG. R. S. Mead 1921LanguageEnglishEspañol‹Pistis Sophia 1Pistis Sophia 2Pistis Sophia 3Pistis Sophia 4Pistis Sophia 5Pistis Sophia 6Pistis Sophia 7Pistis Sophia 8Pistis Sophia 9Pistis Sophia 10Pistis Sophia 11Pistis Sophia 12Pistis Sophia 13Pistis Sophia 14Pistis Sophia 15Pistis Sophia 16Pistis Sophia 17Pistis Sophia 18Pistis Sophia 19Pistis Sophia 20Pistis Sophia 21Pistis Sophia 22Pistis Sophia 23Pistis Sophia 24Pistis Sophia 25Pistis Sophia 26Pistis Sophia 27Pistis Sophia 28Pistis Sophia 29Pistis Sophia 30Pistis Sophia 31Pistis Sophia 32Pistis Sophia 33Pistis Sophia 34Pistis Sophia 35Pistis Sophia 36Pistis Sophia 37Pistis Sophia 38Pistis Sophia 39Pistis Sophia 40Pistis Sophia 41Pistis Sophia 42Pistis Sophia 43Pistis Sophia 44Pistis Sophia 45Pistis Sophia 46Pistis Sophia 47Pistis Sophia 48Pistis Sophia 49Pistis Sophia 50Pistis Sophia 51Pistis Sophia 52Pistis Sophia 53Pistis Sophia 54Pistis Sophia 55Pistis Sophia 56Pistis Sophia 57Pistis Sophia 58Pistis Sophia 59Pistis Sophia 60Pistis Sophia 61Pistis Sophia 62Pistis Sophia 63Pistis Sophia 64Pistis Sophia 65Pistis Sophia 66Pistis Sophia 67Pistis Sophia 68Pistis Sophia 69Pistis Sophia 70Pistis Sophia 71Pistis Sophia 72Pistis Sophia 73Pistis Sophia 74Pistis Sophia 75Pistis Sophia 76Pistis Sophia 77Pistis Sophia 78Pistis Sophia 79Pistis Sophia 80Pistis Sophia 81Pistis Sophia 82Pistis Sophia 83Pistis Sophia 84Pistis Sophia 85Pistis Sophia 86Pistis Sophia 87Pistis Sophia 88Pistis Sophia 89Pistis Sophia 90Pistis Sophia 91Pistis Sophia 92Pistis Sophia 93Pistis Sophia 94Pistis Sophia 95Pistis Sophia 96Pistis Sophia 97Pistis Sophia 98Pistis Sophia 99Pistis Sophia 100Pistis Sophia 101Pistis Sophia 102Pistis Sophia 103Pistis Sophia 104Pistis Sophia 105Pistis Sophia 106Pistis Sophia 107Pistis Sophia 108Pistis Sophia 109Pistis Sophia 110Pistis Sophia 111Pistis Sophia 112Pistis Sophia 113Pistis Sophia 114Pistis Sophia 115Pistis Sophia 116Pistis Sophia 117Pistis Sophia 118Pistis Sophia 119Pistis Sophia 120Pistis Sophia 121Pistis Sophia 122Pistis Sophia 123Pistis Sophia 124Pistis Sophia 125Pistis Sophia 126Pistis Sophia 127Pistis Sophia 128Pistis Sophia 129Pistis Sophia 130Pistis Sophia 131Pistis Sophia 132Pistis Sophia 133Pistis Sophia 134Pistis Sophia 135Pistis Sophia 136Pistis Sophia 137Pistis Sophia 138Pistis Sophia 139Pistis Sophia 140Pistis Sophia 141Pistis Sophia 142Pistis Sophia 143Pistis Sophia 145Pistis Sophia 146Pistis Sophia 147Pistis Sophia 148Pistis Sophia 149›Pistis Sophia: Chapter 140Pistis Sophia 140ListenPlay this chapter in spoken English.Save chapterListen to chapter1"He continued in the discourse and said: "The second order is called Ariouth the Aethiopian, a female ruler, who is entirely black, under whom stand fourteen other [arch]demons which rule over a multitude of other demons. And it is those demons which stand under Ariouth the Aethiopian, that enter into strife-seekers until they stir up wars and murders arise, and they harden their heart and seduce it to wrath in order that murders may arise. 2"And the souls which this authority will carry off in ravishment, pass one-hundred-and-thirteen years in her regions, while she tormenteth them through her dark smoke and her wicked fire, so that they come nigh unto destruction. 3"And thereafter, when the sphere turneth itself, and the little Sabaoth, the Good, who is called in the world Zeus, cometh, and he cometh to the fourth aeon of the sphere, that is the Crab, and Boubastis, who is called in the world Aphrodite, cometh into the tenth aeon of the sphere which is called the Goat, at that time the veils which are between those of the Left and those of the Right, draw themselves aside, and Yew looketh forth to the right; the whole world becometh alarmed and is agitated together with all the aeons of the sphere. And he looketh on the dwellings of Ariouth the Ethiopian, so that her regions are dissolved and ruined, and all the souls which are in her chastisements are carried off and cast back into the sphere anew, because they are ruined through her dark smoke and her wicked fire." 4He continued further in his discourse and said: "The third order is called Triple-faced Hekate, and there are under her authority seven-and-twenty [arch]demons, and it is they which enter into men and seduce them to perjuries and lies and to covet that which doth not belong to them. 5"The souls then which Hekate beareth hence in ravishment, she handeth over to her demons which stand under her, in order that they may torment them through her dark smoke and her wicked fire, they being exceedingly afflicted through the demons. And they spend one-hundred-and-five years and six months, being chastized in her wicked chastisements; and they begin to be dissolved and destroyed. 6"And thereafter, when the sphere turneth itself, and the little Sabaoth, the Good, he of the Midst, who is called in the world Zeus, cometh, and he cometh to the eighth aeon of the sphere which is called the Scorpion, and when Boubastis, whom they call Aphrodite, cometh, and she cometh to the second aeon of the sphere which is called the Bull, then the veils which are between those of the Right and those of the Left draw themselves aside and Zorokothora Melchisedec looketh out of the height; and the world and the mountains are agitated and the aeons become alarmed. And he looketh on all the regions of Hekate, so that her regions are dissolved and destroyed, and all the souls which are in her chastisements, are carried off and cast back anew into the sphere, because they are dissolved in the fire of her chastisements." 7He continued and said: "The fourth order is called Parhedron Typhon, who is a mighty ruler, under whose authority are two-and-thirty demons. And it is they which enter into men and seduce them to lusting, fornicating, adultery and to the continual practice of intercourse. The souls then which this ruler will carry off in ravishment, pass one-hundred-and-twenty-and-eight years in his regions, while his demons torment them through his dark smoke and his wicked fire, so that they begin to be ruined and destroyed. 8"It cometh to pass then, when the sphere turneth itself and the little Sabaoth, the Good, he of the Midst, who is called Zeus, cometh, and when he cometh to the ninth aeon of the sphere which is called the Archer, and when Boubastis, who is called in the world Aphrodite, cometh, and she cometh to the third aeon of the sphere which is called the Twins, then the veils which are between those of the Left and those of the Right, draw themselves aside, and there looketh forth Zarazaz, whom the rulers call with the name of a mighty ruler of their regions 'Maskelli,' and he looketh on the dwellings of Parhedron Typhon, so that his regions are dissolved and destroyed. And all the souls which are in his chastisements are carried and cast back anew into the sphere, because they are reduced through his dark smoke and his wicked fire." 9Again he continued in the discourse and said unto this disciples: "The fifth order, whose ruler is called Yachthanabas, is a mighty ruler under whom standeth a multitude of other demons. It is they which enter into men and bring it about that they have respect of persons,--treating the just with injustice, and favour the cause of sinners, taking gifts for a just judgment and perverting it, forgetting the poor and needy,--they [the demons] increasing the forgetfulness in their souls and the care for that which bringeth no benefit, in order that they may not think of their life, so that when they come out of the body, they are carried in ravishment. 10"The souls then which this ruler will carry off in ravishment, are in his chastisements one-hundred-and-fifty years and eight months; and he destroyeth them through his dark smoke and his wicked fire, while they are exceedingly afflicted through the flames of his fire. 11"And when the sphere turneth itself and the little Sabaoth, the Good, who is called in the world Zeus, cometh, and he cometh to the eleventh aeon of the sphere which is called the Water-man, and when Boubastis cometh to the fifth aeon of the sphere which is called the Lion, then the veils which are between those of the Left and those of the Right, draw themselves aside, and there looketh out of the height the great Iao, the Good, he of the Midst, on the regions of Yachthanabas, so that his regions are dissolved and destroyed. And all the souls which are in his chastisements are carried off and cast back anew into the sphere, because they are ruined in his chastisements. 12"These then are the doings of the ways of the midst concerning which ye have questioned me." ‹Previous chapterPistis Sophia 139Next chapterPistis Sophia 141›Similar passagesBy tradition and source labelFind similarCompare selectedCompare with similarAsk Deep ThoughtSelect passages to search for parallels.Tap any verse to select it, then compare selected passages or ask Deep Thought. Public domain in the United States